Taruf: “Allahu Akbar” (Allah sab se bara hai) ka islam mein ilan khas tor par Tawheed, Allah ki wahidiyat ke silsile mein ahem maqam rakhta hai. Khulai wasa’at se le kar rozmarra ki zindagi ki mushkil tafseelat tak, Tawheed ke tasawwur ne Allah ki hukumat aur azmat ko nehayat wazehat ke sath pesh kiya hai. Ye maqala Tawheed ki gehraiyon mein chala jata hai, jo nojawanon, asaatiza, malaahidon, aur agnostics ke liye is ke dalail ka jaiza leta hai.

Tawheed ne Allah ki mutlaq wahidiyat aur azmat par zor diya hai, jo use tamam makhlooqat par hukumat dene wala sabit karta hai. Cosmos ke la mutnahi khala se le kar qudrati dunya ki pechida tafseelat tak, kaiynat ke har pehlu mein khaliq ki shan aur taqat zahir hoti hai.

Khala ki be hud faza, sitaron aur syaro ki be shumar tadad ka mushahidah karna, Tawheed ke tasawwur ko mazboot karta hai, hamein Allah ki be inteha azmat aur kaiynat par uski hukumat yaad dilata hai.

Dunya ke samundar, jo ke zameen ki surface ka 70% se zyada hissa hain, jo mausamon ki surathal, lehron ka bahao aur mausamon ke badalne par asar andaz hote hain. Inki be shumar bari aur peshida tafseelat ke bawajood, Allah hi samundaron par hukumat karta hai, unki her harkat ko danai aur hikmat ke sath chalata hai.

Samundari nizamat ki qudrat aur hukumat par ghor karna hamari Tawheed ke tasawwur ki samajh mein izafah karta hai, Allah ki qudrat, kaiynat par control intehai munazzam ke taur par pesh karta hai.

Zindagi ki rozmarra ki bhaag daud mein har amal, sab se asaan se sab se mushkil tak, “Allahu Akbar” ka ilan pehle hota hai. Chahe ye namaz ke liye (Azan) ho ya har namaz ke shuru hone ke liye, Allah ki azmat ka zikr hamara tasleem kham hona aur uski hukumat ko tasdeeq karta hai.

Tawheed ka hamesha yaad rehna aur rozmarra ki zindagi mein Tawheed ke shaoor se har lamha ek mauqa hai ke hum khud Rabbul Aalameen se mazeed qareeb hon aur apni harkat ko uski marzi ke mutabiq tarteeb dein.

Nojawanon ke liye: Tawheed ke tasawwur ka tajzia khaliq ke liye aik azeem aur khauf bakhsh ehsas deta hai, jo kainaat aur hamari us mein jagah ko hamesha ke liye samajhne mein madad karta hai. Tawheed ki samajh nojawanon ko imaan aur istiqamat ke sath zindagi ke challenges ka samna karne ki salahiyat deta hai.

Asaatiza ke liye: Tawheed par guftagu ko taleemi nisab mein shamil karna students ko kaiynat aur uske khaliq ki mukamal pehchan dene se hota hai. Asaatiza tawaheed ko barhane aur mawjooda wujood ke raazoon ki qadr karne ke liye tanqeedi soch aur ruhani tadabbur ko barhane mein madad kar sakte hain.

 

Malaahidon aur Agnostics ke liye: Tawheed ke tasawwur par ghor karna malaahidon aur agnostics ko maqasid, ma’na, aur wujood ke sawaalat ke safar par le ata hai. Jabke woh is tasawwur ko mukhtalif manazir se dekhte hain, kaiynat ki badi aur uljhan ko qubool karna tajassus aur tafakkur ko bhadka sakta hai.

Ikhtitam: “Allahu Akbar” Tawheed ka gehra ilan hai, jo kaiynat ke wasi fazao, tabiyati pedaish ki peshidgiyon, aur insani tajurbo ki gehrayiyon ko ghera krta hai. Tawheed ke tasawwur mein chipi baton mein chhup kar, har trah k manzar ke log har kism k manzar ke liye kaiynat aur uske khaliq ki mazeed ma’arifat hasil kar sakte hain, jo un ki ruhani seerat aur ilm ki talash ko barha deta hai.